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This volume presents a dialogue between historians, exegetes, and theologians on the background and key themes of the atonement in Hebrews. Presenting a range of differing perspectives and contributing to the renewed conversation between biblical and theological scholarship, the argument is structured in two parts: contexts and themes with Hebrews. Focusing on atonement not only in the Old Testament but also in the Greco-Roman world, and touching on themes such as sacrifice, plight and solution, and faith, these contributions shed light on the concept of the atonement in a directly scriptural way. The whole is a definitive collection of studies on the atonement in Hebrews that will be of service well beyond the confines of Hebrews specialists, a collection as important for waht it says about the atonement and the 21st century church as for what it says about Hebrews.
Atonement --- Salvation --- Biblical teaching. --- Christianity --- Bible. --- Criticism, interpretation, etc. --- Bible --- Criticism, interpretation, etc --- 227.1*9 --- 232.31 --- 225.08*3 --- 232.31 Verlossing. Middelaarschap van Jezus Christus --- Verlossing. Middelaarschap van Jezus Christus --- 227.1*9 Brief van Paulus aan de Hebreeën --- Brief van Paulus aan de Hebreeën --- 225.08*3 Theologie van het Nieuwe Testament: themata --- Theologie van het Nieuwe Testament: themata --- Religion --- Biblical teaching --- Christianity&delete& --- Epistle to the Hebrews --- Hebräerbrief (Book of the New Testament) --- Hebrews (Book of the New Testament) --- Poslanie do Evreite (Book of the New Testament) --- Risālah ilá al-ʻIbrānīyīn (Book of the New Testament) --- Atonement - Biblical teaching. --- Salvation - Christianity - Biblical teaching.
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In this new examination of the formation of African American identity, Jennifer Kaalund examines the constructed and contested Christian-Jewish identities in Hebrews and 1 Peter through the lens of the "New Negro," a diasporic identity similarly constructed and contested during the Great Migration in the early 20th century. As both identites emerged in a context marked by instability, creativity, and the necessity of permanence, Kaalund argues that they both also show complex internal diversity and debate that disrupts any simple articulation as purely resistant (or accommodating) to its hegmonic and oppressive environment. --Book cover.
African Americans --- Identity (Psychology) --- 227*22 --- 227.1*9 --- Personal identity --- Personality --- Self --- Ego (Psychology) --- Individuality --- Afro-Americans --- Black Americans --- Colored people (United States) --- Negroes --- Africans --- Ethnology --- Blacks --- 227.1*9 Brief van Paulus aan de Hebreeën --- Brief van Paulus aan de Hebreeën --- 227*22 Brieven van Petrus --- Brieven van Petrus --- Migrations --- History --- Religious aspects&delete& --- Christianity --- Bible. --- Epistle of Peter, 1st --- Peter, 1st (Book of the New Testament) --- Peter (Book 1) --- Epistle to the Hebrews --- Hebräerbrief (Book of the New Testament) --- Hebrews (Book of the New Testament) --- Poslanie do Evreite (Book of the New Testament) --- Risālah ilá al-ʻIbrānīyīn (Book of the New Testament) --- Criticism, interpretation, etc. --- Black people --- Religious aspects
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This book addresses two crucial, related questions in current research on the Epistle to the Hebrews: when and where did Jesus offer himself? And what role does Jesus' death play both in Hebrews' soteriology as a whole, and specifically in Jesus' high-priestly self-offering? The work argues that the cross is not when and where Jesus offers himself, but it is what he offers. After his resurrection, appointment to high priesthood, and ascent to heaven, Jesus offers himself to God in the inner sanctum of the heavenly tabernacle, and what he offers to God is the soteriological achievement enacted in his death. Hebrews figures blood, in both the Levitical cult and the Christ-event, as a medium of exchange, a life given for life owed. Represented as blood, Christ's death is both means of access and material offered: what he achieved in his death is what he offered to God in heaven.
Sacrifice --- Christianity --- Biblical teaching --- Jesus Christ --- Death --- Bible --- Criticism, interpretation, etc --- 227.1*9 --- 227.1*9 Brief van Paulus aan de Hebreeën --- Brief van Paulus aan de Hebreeën --- Burnt offering --- Worship --- Christianity&delete& --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Biblical teaching. --- Bible. --- Epistle to the Hebrews --- Hebräerbrief (Book of the New Testament) --- Hebrews (Book of the New Testament) --- Poslanie do Evreite (Book of the New Testament) --- Risālah ilá al-ʻIbrānīyīn (Book of the New Testament) --- Criticism, interpretation, etc. --- Sacrifice - Christianity - Biblical teaching --- Jesus Christ - Death - Biblical teaching
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